1)     To be in the state of Ihraam, with all its restrictions, on the appointed days.  

2)     To slaughter two goats or sheep as penalty by a Qaarin who violates the laws of Ihraam by shaving or

         trimming his hair after performing Umrah.

3)     To read Takbeer-e-Tashreek after each Fardh Salaat from Fajr of the 9^th of Zil Hajj till Asr of the 13^th of

         Zil Hajj inclusive.

4)     To remain in Arafat on the 9th of Zil Hajj from Zawwaal till the sun sets on this day.

5)     To combine the Maghrib and Esha Salaat at Muzdalifah at the time of Esha on the 9th of Zil Hajj.

6)     To perform the Wuqoof at Muzdalifah at its appointed time.

7)     To pelt the biggest Jamaraat only on the 10^th of Zil Hajj.

8)     To observe the order of Ramee, (pelting), Nahr, (Zabah), and Halq/Qasr on the 10th of Zil Hajj by the

         Qaarin and the Mutamattee.

9)     For men, to shave or trim, (Halq/Qasr), at least a quarter of the head after Nahr, (Zabah), in order to be

         released from the Ihraam of Hajj.

10)   To have Halq/Qasr of Hajj within the boundaries of the Haram.

11)   To have Halq/Qasr of Hajj before sunset of the 12^th of Zil Hajj.

12)   To pelt all the Jamaraat on the 11^th and 12^th of Zil Hajj, (and the 13^th of Zil Hajj if the need arises).

13)   To perform Qurbaani by the Mutamattee and Qaarin within the boundaries of the Haram before sunset of

         the 12^th of Zil Hajj.

14)   To complete all circuits of Tawaaf-e-Ziyaarat on the same day if the majority of them were performed on

         the 10^th of Zil Hajj.

15)   To perform Ramee of all the three Jamaraat on the 13^th of Zil Hajj if one stays over in Mina after sunset

         of the 12^th of Zil Hajj.

16)   To perform Ramee of all the three Jamaraat if one happens to be in Mina on the morning of 13^th of Zil

         Hajj.

17)   To perform Ramee of the 13^th of Zil Hajj before sunset of the same day.

18)   To perform Tawaaf-e-Widaa, (=Tawaaf-e-Sadr), for all those who normally reside outside the Meeqaat,

          irrespective of the type of Hajj being performed.  (This is not applicable to women who are ceremonially

          impure and have to leave Makkah due to a valid Shar’ee reason.)

19)   For a Mufrid whose Hajj becomes nullified, (i.e. Faa-itul-Hajj), to perform the Qazaa of Hajj only, and not

          for the Umrah.

20)   For a Qaarin whose Hajj has become nullified, (and who has not yet performed an Umrah), to first

         perform a Tawaaf and Sa’ee for Umrah, and then to perform another Umrah, (for the one which was

         nullified as a result  of the Hajj being nullified), and then to have Halq/Qasr. In this case, only the Qazaa

         of Hajj will remain.

21)   To perform Qazaa of Hajj for every Muhsar, (i.e. one whose Hajj was nullified), whether it is a Fardh, Nafl

         or Hajj-e-Badl.

22)   To perform the Fardh acts of Hajj in sequence and at their proper place and time.

Ruling

a.      If any one of the Waajeeb acts is omitted either intentionally or through forgetfulness, the Hajj will be

          deemed to have been performed.  However, Jazaa, (penalty), becomes Waajeeb.

b.      If any of the Waajeeb acts are overlooked because of a valid Shar’ee reason, then the Jazaa falls

          through.

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